Please join the Or Hadash community as we conduct a virtual gathering 10:30 am to noon Sunday, April 26, to memorialize the Holocaust through story and song. Our honored guest speaker will be Holocaust survivor Bertha Schwarz. Ms. Schwarz will share her story of survival as a young girl during the Holocaust. Fleeing the Nazi and French Vichy regimes, she endured hiding, family separation and loss, before reaching Switzerland and eventually Palestine. Join the event at https://tinyurl.com/ohholocaustmem .
Honoring Congressman Brendan Boyle and Congressman Brian Fitzpatrick
SATURDAY, NOVEMBER 16, 2019
6:00 P.M. – 10:00 P.M.
PHILMONT COUNTRY CLUB
301 TOMLINSON ROAD, HUNTINGDON VALLEY, PA 19006
$95 per individual; $175 per couple
A portion of the proceeds is a tax-deductible donation to the Holocaust Awareness Museum and Education Center.
Celebrate the 20th Anniversary of the book Your Name is Renee by Stacy Cretzmeyer, which details the experiences of our featured speaker, Ruth Kapp Hartz, a Hidden Child Survivor of Nazi-Occupied France during World War II.
With scenes from the play, Beyond the Blue Windows, a dramatization of Ruth’s life story by Deanne Scherlis Comer. Starring Diane Steinbrink, Gloria Salmonsohn, Dave Perelman, and Students from Rooted Tree Productions.
- Sunday, September 8, 2019
- 2:00 – 4:00 PM
- $15, free for ages 17 and under
- Ruth Kapp Hartz will be selling and autographing her books for $20
Gratz College, 7605 Old York Road, Elkins Park, PA 19027
For additional information or to reserve your seat, contact Ruth Almy, [email protected], 215.464.4701
Presented by Gratz College and the Holocaust Awareness Museum and Education Center
By Rutie EckdishEvery morning, I get up, walk to my bathroom, turn on the hot water and stand under the shower to get my 60+ year old bones to work, and I think of my grandmother. No, I don’t think of the fake showers of the concentration camps, as you probably thought. When my grandmother, Flora Lotte Paradies, nee Loëwenstein was 60+, she was, indeed, taken from her home, along with most of the Jews of southern Germany, and sent west to one of the many German “holding camps” on the Spanish-French border, known generically as Gurs.
I am now about the same age she was when she was taken away from her home. When she was my age, Flora Lotte had no shower, no hot water, no running water, no food, no paper to write on, no band aid to put on a sore finger, no cream to put on her face. She had no towel, no toilet paper, no toilet to speak of. And in those conditions, she lived for over 4 years.
When she was my age, my grandmother was put on a train with her husband, Julius Paradies, taller than she was by 2 feet and 2 years younger, and sent west to the unknown. The trip took several days, and if she had a place to sit, she probably shared it with him, or with other people. They each had a suitcase, probably, packed with the things you take when going to the unknown. Toiletry? Towels? Toilet paper? Books? What do you take when you don’t know where you are going to nor for how long or what to expect? Do you take slippers? Shoes, I was told by others, was the first thing you lost as you stepped off the train and set foot in the muddy soil of the Pyrenees mountains. Do you take your address book with you? Your favorite fountain pen or a pencil? And what do you do when you ran out of ink? How many clothes can you stuff into one small suitcase, and what happened to the coat you took off in the suffocating, stuffy, airless train ride?
When the train stopped, Omi and Julius and the others on that train arrived in Gurs, or in Récébédou, or in Nexon, or in one of the other satellite camp in the PyreneesMountains. The camps were originally erected as interim housing for 15-20 thousand Spanish refugees after the Spanish civil war by the French government. The Germans took it over in 1940 and housed, by some accounts, over 120,000 people, most of them Jewish, with no upgrades: no baths, no showers, no running water, no food, no shelter from the rain other than leaking roofs, no shelter from the scorching heat other than tar-covers roofs in the long summers, no shelter from the howling winds other than drafty walls in the awful long winters. No place to hide your few valuables you brought along to barter or bribe or maybe save. No where to place your spoon if you brought one or if you found one. No place to hang your towel, if you had one. No closet, no shelf, no cover, no pillow. No safe place to put your glasses when you take them off at night. No soap, once the piece you were smart enough to bring with you was gone, or maybe fell into the mud and you lost it when you walked for the first time to the make-shift sink.
No place of your own.
For over 4 years.
When I was little, I had various nicknames. My favorite was ‘the Little Paradies’, because, so I was told, I looked like her. I could never see it, of course. I recall being about 8 or 10, standing next to her and asking her if I will ever be as tall as she was. In no time, she answered me, though I could not see it. Just a few years later I towered over her 4’-10”, and she reminded me of that conversation. She was protective and she loved me, and she laughed with me. She was all that a grandma should be: loving without reservations, generous, smiling, and above all imbuing in me the sense of worth of my own importance as a person.
I have pictures of my Omi and me as I grew up, and as I age I see the family resemblance. I have pictures at home all around me of both my grandfathers whom I never met and of my Eckdish grandmother who was deported and died in the Piaski Camp, in the east. I have since lost my father, and my mother who died 34 years after him. I come from a line of longevity: My Omi died peacefully at her home in Israel near me and with my mother (her daughter) present, at the age of 92 of heart failure due to old age.
As I grow older, I become more aware of my parents and grandparents. I am less angry at what was not said or not shared; and I understand that much better how they lived, loved, interpreted their realities, what they learned and what they taught me. And what I learned from each. The older I get, the closer I get to the visceral and existential survival of the daily horrors. I get up every morning, gingerly and safely walk to my bathroom, turn on the hot water to the right heat and stand under the shower to rinse my eyes and start the day – and I think of my Omi. I can’t help it: I feel guilty for having the luxuries she was denied for over four year. And I cannot shake the sense that I would not have survived her ordeal. My Omi was not a hero, and I am not a coward. She came out of this imprisonment without ever calling it hardship, imprisonment, captivity, or denial. She put it behind her and never talked about it. My sister and I never asked, fearing of awakening in her nightmares she probably had and never shared. My Omi never told us about it in fear of awakening in us nightmares.
So I have my day-mares.
I feel guilty when I pick up my glasses off the shelf, take out clean underwear from the drawer, pick out another clean shirt I did not wear yesterday, lace my shoes up, and sit down to have a breakfast of champions. Every morning, as I get up and walk to my bathroom, turn on the hot water and stand under the shower to get my 60+ year old bones to work, I think of my warmly smiling grandmother who would probably have the right words to say to sooth my pain of guilt and inadequacy.
Few books were written about the endurance of the concentration camps that were not the crematoria or did not have death march, did not have the horrible factories, the hundreds of camps that were not freed by the Allies, the thousand of people who endured day after day for years in camps that no movie were made for. So, I carry the guilt of mundane forgetfulness, too.
One of my 7th grade students came back from a trip to Europe and asked to share his experience with his the class. No special occasion, no Holocaust day. Steven brought to class 6 x 8 pictures and passed them around. The pictures showed the long benches of the concentration camps, the mounds of shoes and glasses, and the likes. I have to admit I was unmoved by seeing it again. Then, Steven showed a picture of a niche with a bucket and said: this was the bathroom. There were some uncomfortable giggles, and then the questions: where is the door, or a curtain? Water? Sink? And then the giggles became very uncomfortable, when the realization set in: this was not about 6 million, or about the endless rows of torture. This is about the daily humanity stripped. And this bathroom – so to speak – is a universal value, it seems.
The Holocaust is indeed the attempt not only to annihilate the existence of Jewish people, it was an attempt to strip individuals of their humanity and human values. Among the few things Flora Lotte Paradies brought with her from the camp is a piece of brown paper with some colored drawing, a thank-you note from one of her colleagues for the piece of bread she shared on her friend’s birthday. And that is what I think of as I step out of my warm shower into my day.
Rutie Eckdish is currently a full time freelance Hebrew – English court and conference interpreter as well as medical and legal translator. She is a veteran Hebrew teacher and now teaches adults in private setting.
By Rosie Gertzman
This spring, students from the Jack M. Barrack Hebrew Academy Holocaust Education and Reflection Club (HEAR Club) loaded up a bus and headed to Wesley Enhanced Living (WEL) in Media, a senior living facility previously known as Martins Run. The eighth- through 11th-grade students embarked on a day of sharing, learning and growing with the WEL residents. It was a day filled with laughter, tears and thought-provoking questions. [Read more…]
At the Passover Seder, we recite the story of the Jews’ exodus from Egypt. For Marc Shatzman and his family, there is also another Passover story to tell — how Shatzman’s maternal grandfather, Bruno Elkan, celebrated Passover as a Jewish American soldier in Europe in 1945:
While I was in Belgium I attended a Seder given by the seven Jewish families left in town. … The stories they told me are hard to believe but I know they are true. How they managed to survive the Hitler regime is hard to comprehend. They were lovely people & I felt quite at home.
These words were written by Elkan to his future wife, Adele Berkowitz, in a letter dated March 30, 1945. In a subsequent letter, he mentions a young girl at the Seder, who told him things that “no human being can understand.”Through his letters to Berkowitz, Elkan created a first-hand account of the life of an American soldier in Europe during World War II. Until recently, his prolific wartime correspondence dwelled in a shoebox in Marc Shatzman’s closet. Although Shatzman never met his grandfather — who survived the war, but died from an allergic reaction at an early age — he feels connected to him, in part because of their physical resemblance. [Read more…]
Maybe you thought you knew a lot about Leonard Bernstein — or maybe just the Broadway show or film “West Side Story.”
But you will learn a lot more about the legendary Jewish-American composer’s history and accomplishments after a visit to “Leonard Bernstein: The Power of Music,” the latest exhibit at the National Museum of American Jewish History (NMAJH).
Ivy Weingram, is the curator — or more appropriately, conductor — of the impressive exhibit, which is in tribute to Bernstein’s hundredth anniversary. Worldwide, countless events have taken place, and will continue to occur throughout 2018, to celebrate the deceased music icon. Philadelphia has already had its fair share of events honoring Bernstein, including “Lenny’s Revolution,” a concert conducted by Bernstein’s protégée, David Charles Abell, and the Philly POPS orchestra.
Every year, the Holocaust Education and Reflection (HEAR) Club at the Jack M. Barrack Hebrew Academy in suburban Philadelphia creates a special school legacy project, with the goal of keeping the memory of the Holocaust alive. One year, it was a flower garden dedicated to the children of the Holocaust. Another year, it was butterflies stenciled on the walls of the school stairwells, commemorating the poem The Butterfly, written by a young Holocaust victim, with the iconic line “I never saw another butterfly.”And for 2017-2018, it is the Cattle Car of Dreams. At first, the project’s title seems a bit jarring. How could a vehicle that transported Jews to their deaths, obliterating their hopes for the future, be described as a “cattle car of dreams”? [Read more…]
By Marie Miguel
There are certainly more than enough horrific tales of how the persecuted lived under fascism in the middle of the 20th century, and indeed dozens of books with “Koestler” on their covers.
“Scum of the Earth” is a unique kind of autobiographical adventure, a guide to suffering atrocious treatment with as much good humor as possible. The book also describes how a totalitarian regime can subvert the morals of both states and individuals.
For someone who wasn’t actually a criminal, Arthur Koestler certainly saw the inside of a large number of cells. Reprising this aspect of his personal history is possibly the best way to explain what the reader can expect from “Scum of the Earth.”