This parody of an upbeat Justin Timberlake song captures the irrepressible joy of a festive New Year’s celebration. L’shanah tovah!
This parody of an upbeat Justin Timberlake song captures the irrepressible joy of a festive New Year’s celebration. L’shanah tovah!
As members of the Mexican Jewish community begin to plan their Rosh Hashanah menus, they discuss recipes for dishes such as gefilte fish and keftes de prasas (leek fritters). Most families preserve the Ashkenazi or Sephardic recipes they brought with them to Mexico. They also incorporate some local exotic ingredients to enhance the celebration. One dish that has made its way to many Rosh Hashanah tables is chicken cooked in a tamarind sauce. Tamarind chicken blends the sour flavors of the tamarind fruit with the complex sweetness of sugarcane and the smoke-dried spiciness of the chipotle pepper. The combination of these ingredients makes for a fun and interesting new year: a little bit tart, a little bit sweet and a little bit spicy.Tamarind chicken is a Mexican dish that was made possible by the Spanish colonists. Tamarind is a very tart fruit encased in a leathery brown pod. Originally from Africa, it was nicknamed the “Indian date” because it has grown in India for so long. The tamarind was brought to America by the Spanish conquistadors. Its acid notes are tempered in tamarind chicken with sweetness from the sugarcane. Christopher Columbus was the first to import sugarcane to America, planting it in Hispaniola (Haiti and the Dominican Republic). Once the colony of New Spain was founded, which included what is now the country of Mexico, sugarcane plantations were established. The Spanish colonists learned to tame the tartness of the tamarind with the smoky, caramelly sweetness of the piloncillo. Piloncillo is made from crushed sugarcane. The sugarcane is pressed and its juice is collected in a pot. Then it is boiled and poured into a mold. When the juice dries, it hardens into a cake. Piloncillo has a stronger and richer flavor than brown sugar. For tamarind chicken, the tartness of the tamarind and the sweetness of the piloncillo are accentuated with the smoky heat of the chipotle pepper. When the Spaniards arrived, the Nahuatl tribe lived in the area that is now Mexico. They introduced the colonists to the chipotle, a jalapeño pepper that is preserved by drying in smoke. Jalapeños are native to Mexico, and the name chipotle comes from the Nahuatl word chilpoctli, which means smoked chili. Chipotle peppers had been cultivated and consumed for thousands of years before the Spaniards arrived in Mexico. Newcomers to Mexico, including the Jews, have incorporated them into their cuisines. Chipotle peppers add subtle heat to the tamarind chicken.
Chicken in Tamarind Sauce
Adapted from Sonia Ortiz.
Some Sephardic families have the tradition of not preparing any black foods during Rosh Hashanah in order to avoid the appearance of mourning. The mothers and grandmothers of these clans are famous for their delicious stuffed vegetables. For Rosh Hashanah, this dish is still prepared, using everything that is in season, except eggplants, black olives and dark raisins. Stella Cohen, the author of Stella’s Sephardic Table, shares her recipe for the queens of stuffed vegetables. [Read more…]
Who serves a cake whose name means “lard” on Rosh Hashanah?
The secret Jews of Mallorca have been surreptitiously celebrating with such a cake since 1492. Their signature confection is called ensaïmada. The word saïm, derived from the Arabic shahim (fat), means “lard” in Catalan.
In 1492 Spain’s Catholic monarchs, Isabelle and Ferdinand, issued the Alhambra Decree, which required Jews to convert or leave Spain. Some Jews converted for the outside world, while continuing to practice Judaism in secret. One strategy these “New Christians” employed to prevent detection was to consume pork in public. What better way was there to disguise their beloved Jewish pastry then to name it “lard”? Jews had brought this sweet to Spain long before the expulsion.
The Jews came to the Balearic Islands, an archipelago in the Western Mediterranean Sea, more than 1,000 years ago. They imported the tradition of baking sweet coiled yeast cakes from the Middle East. The round shape of the cakes symbolized the circle of life. These confections were called bulemas.
Mallorca was under Muslim rule between 711 and 1229. A legend in Mallorca says that a Jewish baker offered one of these cakes to King Jaume I of Aragon when he conquered the island in 1229. Traditionally, bulemas were prepared with sheep’s milk butter. After 1492, the butter was replaced with lard, and the bulema was renamed ensaïmada.
Ensaïmadas are traditionally served at Carnival, baked with pork and crystallized squash. Most intriguingly, the oldest cookbooks from Mallorca from the 14th century have a recipe for ensaïmadas in which the lard is substituted with extra-virgin olive oil. They are fried and drizzled with orange blossom honey. These ensaïmadas are served during the celebration of Tots Sants, All Saints Day, on November 1. As the Jewish lunar calendar does not have a fixed date for Rosh Hashanah, this date is a close approximation, giving Mallorca’s secret Jews a perfect cover.
In 2011, the descendants of Mallorca’s crypto-Jews were recognized as Jewish by Israel’s Beit Din Tzedek (rabbinic court) of Bnei Brak. The ensaïmada is symbolic of their steadfastness in maintaining their faith and identity.
Ensaïmadas are prepared with sweet yeast dough, which rises for 24 hours. The dough is rolled into a rope, and coiled like a turban. The ensaïmadas are baked, and then sprinkled with powdered sugar. For Rosh Hashanah, try the recipe from the 14th century that omits the pork, and uses olive oil and honey instead.
Olive Oil – Honey Ensaïmada
Adapted from Spain Recipes.
Not everyone has the time or desire to cook Rosh Hashanah dinner. Happily, it is possible to order kosher prepared family feasts.
Six Points Kosher has been whipping up delicious, family-style dinners for the past three years. I love ordering challah from Six Points. It is baked early every morning in their commissary. For Rosh Hashanah you may choose from plain or raisin round challah.
You may save yourself the work by ordering chicken and root vegetable soup, roasted broccoli and cauliflower, herb roasted chicken, harvest green salad, Caesar salad, raisin and apple kugel, and honey cake. For the more traditional guests at your dinner, Six Points can cook carrot tzimmes, chopped liver mousse, and carrot, apple or chocolate cake.
If you are planning to order from Six Points’ Rosh Hashanah menu, your order must be placed by Friday, September 4, 2015 by 2 p.m. E.S.T. When you serve the food, remember to tell your guests how hard you worked for them!
Six Point Kosher and the Magerman family are supporters of The Philadelphia Jewish Voice.
As the Jewish New Year approaches, The Resolutionary War and its premise make for an interesting model to contemplate in contrast to Jewish New Year practices.
This debut novel by Sandy Chase and Violet April Ebersole involves a group of individuals intending to meet monthly in support of fulfilling personal resolutions.
Judaism advocates a process that advances healing and intimacy. This involves undertaking a fiercely honest personal inventory of our behavior and relationships across the year (heshbon hanefesh), making appointments with those we have hurt to our regret, a plan of action for how to avoid repeating negative behaviors, commitment to non-defensively support healing within the relationship (teshuvah), which is further sealed by giving charity to support healthy developments within the greater society (tzedakah).
By contrast with Jewish New Year spiritual practices, the book brilliantly reveals profound flaws in the personal resolutions model. Social workers often say that the presenting problem is rarely, if ever, the real problem. This is one of the problems with resolutions: They usually belie the necessary process and guidance to uncover the work that most deeply needs doing.
This novel will easily provoke discussion about family dynamics, because it is rife with painful, often superficial interpersonal dynamics, long-held secrets, and an almost total absence of authentic intimacy grounded in meaningful empathy between the characters. So many relationship skills are missing between these characters that one yearns to jump right in and start coaching each toward the capacity to have a “we.”
A popcorn-style of dialogue gives this debut novel a soap-opera- or graphic-novel-like sensibility. The co-authors chose this approach well, as it serves well to underscore the different social classes depicted among the families. A wide array of true-to-life tensions about life’s essential topics such as marriage, addiction, infertility and adoption give the story weight, character and energy.
The Resolutionary War gives its readers fodder for reflection upon the need to realign their own relationships during this Hebrew calendar month of Elul, which in itself is an acronym for ani l’dodi v’dodi li, “I am for my beloved and my beloved is for me.” May each and all be so blessed.
Rabbi Milgram practices blowing the shofar as Kabbalah4all.com‘s leader David Aharon Curtis prepares to begin his service.
— by Rabbi Goldie Milgram
On Erev Rosh Hashanah, my ankle was too swollen and painful to even hop over to the car to attend the services. That created a rare rabbinic opportunity for me: attending free High Holiday services on-line.
I did not know what to expect at all, as I had only accidentally tripped over the possibility, when researching a quote online earlier in that week. Here is how it works, at least with Kabbalah4all.com, and the golden-voiced, inclusive service leader, composer of Jewish music, David Aharon Curtis.
Everything on the website, including Shabbat and festival services year-round, is for free. I registered as a member, and downloaded the evening section of the High Holiday Prayerbook, (machzor). Before sundown, I logged in for the Rosh Hashanah evening service.
More after the jump.
What were the services like? The liberal, gender-inclusive services were led by Curtis from what looked like inside of his home, in front of a sweet setup of holiday candles, a menorah, pomegranate and shofar.
It turns out that David Aharon Curtis has been streaming services for eight years already — what a boon to those in hospice or otherwise homebound. Some, it seemed, even gathered in small minyanim (groups of 10 or so) in remote areas without synagogues, tuned in and were able to have a service in this way.
The prayer books, provided as PDF downloads are interlinear: The transliterations, English and Hebrew, are not opposite each other, but rather are in the learner-friendly line-by-line approach. There are also lovely spiritual kavvanot, contemplative explanations, written in the text before each prayer.
The leader rarely showed his face, so one could mostly focus on praying along with the service leader’s lovely voice. A few nature slides and pictures of a Torah or shofar dominated the screen.
In the video to the left you can see an example of the leader’s approach to the Shema, a central prayer in most Jewish services. It’s easy to follow along in the English and transliteration, the leader chants in the Hebrew and occasional Aramaic of the Kaddish, using mostly traditional and a few contemporary melodies. I recognized a few melodies as attributable to Debbie Friedman, of blessed memory. My husband, raised in South Africa, was delighted at the relative absence of talk and simple presence of authentic prayer.
As David Aharon Curtis pointed out in his brief talk at the end of the service, while one can have a sense of connection and community in an on-line service, it’s difficult to meet and mingle afterward. The approach does seems to be catching on, a wide variety of free live-streaming High Holiday service options come up in a key word search, among them the radio broadcasts from New York’s Temple Emanuel and Central Synagogue.
Nashuva, a post-denominational California community that meshes spirituality with social action, is live-streaming their Kol Nidre service, to led by Rabbi Naomi Levy at 9:45 pm tonight. A well-known author and actist, Rabbi Levy is author of several books including Talking to God: Personal Prayers for Times of Joy, Sadness, Struggle, and Celebration. In addition, there are a growing number of synagogues and havurot providing Shabbat and holiday services on-line to members in good standing; these typically require a password for viewing.
For those who are housebound, or far from a congregation this Yom Kippur, or at any point in the Jewish year and your Jewish practice permits it, services on-line will be a great help.
— by Stuart Appelbaum
It’s not that often when Labor Day and Rosh Hashana fall so close together on the calendar. This year, there’s one pressing Labor Day issue that should concern the entire Jewish community of the United States — the pitiful state of the federal minimum wage.
It’s not a secret that the federal minimum wage isn’t a living wage. At $7.25 an hour, today’s full-time minimum wage worker makes just $15,080 a year. Even with two people working minimum wage jobs, the income is hovering at the poverty level — if they are even lucky enough to have full-time jobs.
More after the jump including this year’s Presidential Labor Day Proclamation.
Moreover, the makeup of minimum wage workers has changed. James Surowiecki, writing in The New Yorker, noted that:
a recent study by the economists John Schmitt and Janelle Jones has shown [that] low-wage workers are older and better educated than ever. More important, more of them are relying on their paychecks not … to pay for Friday-night dates but, rather, to support families.
History of the federal minimum wage under the 1938 act in nominal dollars (dark purple) and adjusted for inflation (light purple). (Source: Nominal wages from the Department of Labor. Consumer Price Index (CPI-U) from the Bureau of Labor Statistics.
The purchasing power of minimum wage plummeted in the 1980s, when the Federal rate did not increase from January 1981 to April 1990. Six years ago, in 2007, Congress raised the Federal minimum wage by $2.10 per hour — to $7.25 per hour — as a first step toward restoring its historical value. But for the minimum wage to have the same purchasing power it had back in 1968, it would have to be more than $10 per hour now.
Jews across the United States should remember the situation confronting so many of our ancestors as they came to this country where all they could earn were poverty wages in the garment trades and other sectors.
The challenges confronting those who earn the minimum wage today are no less daunting. They are the workers who care for our elderly parents, wash our cars, pick our produce, clean our offices, and work at fast food restaurants. The vast majority of them work multiple minimum wage jobs to support their families; they are still struggling. They are faced with terrible choices, over which bills to pay every month — rent or heat, groceries or medicine that none among us should be forced to make.
|Presidential Proclamation — Labor Day, 2013
On September 5, 1882, in what is thought to be the first Labor Day event, thousands of working Americans gathered to march in a New York City parade. In the 131 years since, America has called on our workers time and again — to raise and connect our cities; to feed, heal, and educate our Nation; to forge the latest technological revolution. On Labor Day, we celebrate these enduring contributions and honor all the men and women who make up the world’s greatest workforce.
America is what it is today because workers began to organize — to demand fair pay, decent hours, safe working conditions, and the dignity of a secure retirement. Through decades upon decades of struggle, they won many of the rights and benefits we too often take for granted today, from the 40-hour work week and minimum wage to safety standards, workers’ compensation, and health insurance. These basic protections allowed the middle class to flourish. They formed the basis of the American dream and offered a better life to anyone willing to work for it.
Yet over the past decades, that promise began to erode. People were working harder for less, and good jobs became more difficult to find. My Administration remains committed to restoring the basic bargain at the heart of the American story. We are bringing good jobs back to the United States. We are expanding programs that train workers in tomorrow’s industries, and we eliminated tax breaks that benefited the wealthiest Americans at the expense of the middle class. In the years to come, I will continue to support collective bargaining rights that strengthen the middle class and give voice to workers across our Nation. And I will keep pushing for a higher minimum wage — because in America, no one who works full-time should have to live in poverty.
Thanks to the grit and resilience of the American worker, we have cleared away the rubble of the worst recession since the Great Depression. Now is the time to reward that hard work. Today, as America celebrates working people everywhere, we unite behind good jobs in growing industries, and we strengthen our resolve to rebuild our economy on a stronger foundation.
NOW, THEREFORE, I, BARACK OBAMA, President of the United States of America, by virtue of the authority vested in me by the Constitution and the laws of the United States, do hereby proclaim September 2, 2013, as Labor Day. I call upon all public officials and people of the United States to observe this day with appropriate programs, ceremonies, and activities that honor the contributions and resilience of working Americans.
IN WITNESS WHEREOF, I have hereunto set my hand this thirtieth day of August, in the year of our Lord two thousand thirteen, and of the Independence of the United States of America the two hundred and thirty-eighth.
A comprehensive study by the Economic Policy Institute points out the benefits of raising the minimum wage:
Increasing the Federal minimum wage to $10.10 by July 1, 2015, would raise the wages of about 30 million workers, who would receive over $51 billion in additional wages over the phase-in period.
Across the phase-in period of the minimum-wage increase, GDP would increase by roughly $32.6 billion, resulting in the creation of approximately 140,000 net new jobs (and 284,000 job years) over that period.
It would not — as many conservatives claim — kill jobs. Moreover, it would be an important first step in closing the widening income gap.
So we need to raise the Federal minimum wage. Yet, much of the business sector and its allies continue to stymie even modest attempts to lift minimum wage workers out of poverty.
Why? Essentially, because they can — and that fact makes even some conservatives uneasy. Two years ago, former Smith Barney director Desmond Lachman told The New York Times:
Corporations are taking huge advantage of the slack in the labor market — they are in a very strong position and workers are in a very weak position. They are using that bargaining power to cut benefits and wages, and to shorten hours.
Of course not all the blame for low-wage workers lies with the businesses that employ them. The consuming public has a role in it as well. Too often, we fail to make the link between low prices and widespread poverty.
Some states, frustrated at the inability of Congress to raise the federal minimum wage, have raised the minimum wage locally. But this needs to be done nationally, and now.
The Torah proclaims, “Justice, justice shall you pursue.” (Deut. 16:20) If we are to provide a measure of justice where it counts to the least-well paid among us, we have to all do our part to support an increase in the federal minimum wage.
It’s the right and just thing to do.
We must partner with others to ensure that this happens. We need to talk about it with our friends, families and neighbors. We in the Jewish Labor Committee are proud to be part of this campaign, and we encourage you to do so as well. In the Greater Philadelphia area, a good start would be to contact Michael Hersch, the Philadelphia Regional Director of the Jewish Labor Committee, via phone at 215-587-6822 (cell: 215-668-5454), or via email at [email protected].
Stuart Appelbaum is president of the Jewish Labor Committee and president of the Retail, Wholesale and Department Store Union, UFCW.
In his 2013 video message for the High Holy Days, President Obama said:
Fifty years ago last week, Rabbi Joachim Prinz stood with Dr. King on the steps of the Lincoln Memorial. Representing the thousands of Jews there that day, he told the marchers, “When God created man, he created him as everybody’s neighbor. Neighbor is not a geographic term. It is a moral concept.”
For millions of Jews, this moral concept is at the heart of Rosh Hashanah and Yom Kippur. As the high holidays begin, it’s a chance not just to celebrate with friends and family, but to ask some of life’s most piercing questions. Am I treating strangers with kindness? Am I living not just for myself, but for others? Am I doing my part to repair the world? Where we fall short, the New Year is a new opportunity to get things right.
And where we still have work to do, the New Year is a chance to reaffirm our commitments. At home, we must continue building an economy that gives all people willing to work hard a fair shot at a middle-class life. Beyond our borders, we must stand for the security of our allies, even as we take new steps in the pursuit of peace. I was proud to visit Israel earlier this year to renew the unbreakable bond between our two countries, and to talk directly with young Israelis about the future we share.
Just like the generations that came before us, we live in challenging times. But I know that if we work together we can make this moment one of hope for all our neighbors — in America, in Israel, and around the world. In that spirit, Michelle and I wish you and your family a sweet, happy, healthy, and peaceful New Year.
— by Michelle Kemp-Nordell
Over the years, I have shared many recipes for slow cooking. This stems from my dream, to have an outdoor brick oven for making pizza, bread and clay pots, filled with some slow-simmering concoction. Slow cooking takes me back to my childhood: I used to watch my great-grandmother make lovely baked goods, stewed fruits, and gooey, browned chicken, which she made in a crusty old enameled pot that she brought with her from Germany in 1935.
Oma used her body and soul to make plum cakes, lebkuchen, butter cookies, spiced plums, and stewed figs. She did not have any food processor, and thus made everything from scratch. Her hands and arms were the whisk, wielding a wooden spoon. She knew when something was mixed enough, and did not concern herself with weights and measurements. She never bothered worrying about the oven temperature — she always knew when it was as hot as it should be. She made everything by sight, touch, taste, and feel.
I was thinking a lot about Oma while I was preparing my mise en place (setup) for our Rosh Hashanah dinner. I felt her watching over me, reassuring me that I had enough onions, garlic, and carrots, and telling me that I should be careful not to burn anything. It is at times like this, especially when I am making an old family recipe, that I wish I could bring Oma back here, for just a few hours, to give me pointers on how to not make butter cookies spread out, or so that I can ask them if I made their dish to their standards.
Slow Roasted Short Ribs in Pomegranate Juice
Adapted from Eli Landau and Haim Cohen
Michelle Kemp-Nordell is the creator of Baroness Tapuzina. She is a foodie who grew up in a “house of weird vegetables.” Follow her adventures as she experiments with exotic vegetables from her garden and spices from around the world.