As a Jewish student at Vassar College, Kitty Zeldis was considered “not our kind” by the WASP elite. She joked to a friend that she should have been named “Katherine Anne Worthington” to fit in with the gentile environment, rather than the Jewish name her parents had given her. This experience was the inspiration for her recent novel, “Not Our Kind.” [Read more…]
The comments below were expressed in a letter by Nigel Savage, president and CEO of Hazon, an organization dedicated to building a more sustainable world within the Jewish community and beyond.
I rode into work, as I do many days of the year, on a beautiful bike path on a beautiful day. My organization, Hazon, worked quite hard for several years to increase the number of protected bike lanes in New York City. We’re proud of that work, and I sometimes say to people, “and the statistics show that protected bike lanes reduce fatalities and injuries, both for bike riders and pedestrians ….”But of course those statistics didn’t allow for a day like Tuesday. A few hours after I rode in, a crazy guy — but not randomly crazy, a guy with ideological method to his murderousness — mowed down a bunch of people who happened to be on the bike path at that moment. As we know, eight of them never got up. I rode home an hour later, past the police and the barricades and the camera crews. And past two little kids — wee high, 3 feet tall if that — in cute white Star Wars stormtrooper outfits. “May the force be with all of us,” I thought. [Read more…]
— Rabbi Arthur Waskow
Who ever imagined the question: “Where should we pray Yom Kippur?”
For centuries, the answer has been obvious: In our own sacred space — a synagogue, or mini-fellowship, a havurah.
But this weekend — In the glowing light of “Occupy Wall Street,” more than 60 Jews in New York City have decided to take Kol Nidre, this Friday evening, into public space – God’s public holy space.
“Prayer is meaningless unless it is subversive, unless it seeks to overthrow and to ruin the pyramids of callousness, hatred, opportunism, falsehoods. The liturgical movement must become a revolutionary movement, seeking to overthrow the forces that continue to destroy the promise, the hope, the vision.” — Rabbi Abraham Joshua Heschel
More after the Jump.
Dan has asked us to make absolutely clear that this effort is a personal initiative of his own, not connected to any workplace or other institution.
The Shalom Center applauds this as one among several possible ways of honoring YHWH, the Interbreathing God of freedom, in the midst of Yom Kippur.
That way may remind us that at the Burning Bush, God declared public holy space on behalf of freedom from suffering and oppression- “Take off your sandals,” spoke the Voice to Moses, “for this is Holy Ground.”
A second way: Bring the values and visions of “Occupy Wall Street” into highest awareness in the already established Jewish holy space of synagogue and havurah. This is not hard to do:
We have a profound teaching that on Yom Kippur morning, we read the passage from Isaiah in which he breaks into the official liturgy and calls for us to “FAST” not only by feeding the hungry and housing the homeless but by breaking off the hand-cuffs from our imprisoned millions – a very political act.
When you reach haftarah time on Yom Kippur morning, read it as an incitement to action. Intersperse the Isaiah passages with news stories straight from the daily paper or progressive magazines and Websites, of the struggling middle class and suffering poor in America.
See our translation and read past the translation itself into my comments on what Isaiah was doing – and what we should do.
Third way: Do Kol Nidrei and Yom Kippur morning in synagogue, and then come pouring out into the streets to visit your local focus-point of “Occupy Wall Street.”
When you arrive, read the Isaiah Haftarah aloud. Reclaim for the Spirit, for Judaism, for all the great religious traditions, the radical roots that say deep prayer is subversive, and that sacred public action for justice can be prayer — if it is done in compassion and nonviolence.
Beneath these ideas is a basic question: Jews, who for millennia have felt we were “on our own” and had no allies to our basic values, have been unwilling to sacrifice our own unique spiritual-political practices and spaces and symbols amongst the larger bodies of the Spirit.
Are we still so isolated? Or can we turn the question upside down? Can we come out of our closet to make our own symbols and practices available to enrich the work of others?
Is the outpouring of “Occupy Wall Street” the teaching of our God of Ironies that it is time for all the peoples to make a “Yom Kippur” in which we face a Planetary Death and choose whether to choose life instead? — Jews can name where their own truthful wisdom comes from, while others bring and create their own — they do not need the label.
Can we choose life in plural parallel? That is the basic question, and we will keep exploring it.
With blessings for this Turning-time in the history of the earth, that we choose shalom, salaam, healing, peace — Arthur