Thanksgiving Turkey With Ancient Israel’s Seven Species

Photo by Faith Goble https://www.flickr.com/photos/grafixer/

Photo by Faith Goble.

After enduring many hardships in the New World, the Pilgrims finally succeeded in having a plentiful harvest. They were very grateful to G-d for providing for them, and wanted to find an appropriate way to honor G-d. They turned to the Bible for inspiration and found what they were looking for in Exodus.

They discovered “the Feast of Ingathering at the year’s end” (Exodus 34:22), one of the Three Pilgrimage Festivals celebrated in ancient Israel during the times of the Temple in Jerusalem. This feast signaled the end of the harvest, and the conclusion of the agricultural year of the Land of Israel. It is the harvest festival of Sukkot.

During Sukkot, it is customary to include the Seven Species of the Land of Israel in the sukkah, and to incorporate them into the menu. The seven most important plants that were grown in ancient Israel were wheat, barley, grapes, figs, pomegranates, dates and olives (Deut 8:8). The Pilgrims consumed the foods from the New World such as turkey, corn, pumpkins, and cranberries.

For this Thanksgiving celebration, I have decided to return to the holiday’s roots. I will prepare the traditional New World bird with the Seven Species of the Land of Israel. It is a turkey brined in pomegranate juice, with wheat and barley couscous stuffing.

Photo by Jim Larrison https://www.flickr.com/photos/larrison/

Photo by Jim Larrison.

For the Pomegranate Brine

Adapted from POM Wonderful.

  • 4 cups pomegranate juice
  • 1 cup kosher salt
  • 1 teaspoon black pepper
  • 2 bay leaves
  • 2 sprigs fresh rosemary
  • 2 sprigs fresh sage

For the Turkey

  • one 15-pound turkey
  • 1 tablespoon olive oil
  • 1 onion, chopped
  • 1 carrot, chopped
  • 1 stalk of celery, chopped
  • salt
  • black pepper

For the Pomegranate Glaze

  • 3 cups pomegranate juice
  • 1/2 cup pomegranate arils
  • black pepper
  1. Place the turkey in a large pot.
  2. Combine all the ingredients for the brine, and pour over the turkey.
  3. Cover the pot tightly, and refrigerate overnight.
  4. Pre-heat the oven to 325°F.
  5. Scatter the chopped onion, carrot, and celery in a large roasting pan.
  6. Remove the turkey from the brine, and place it over the cut up vegetables.
  7. Brush olive oil over the turkey.
  8. Season to taste with salt and pepper.
  9. Roast for approximately 4 hours.
  10. Boil 3 cups of pomegranate juice until reduced by half.
  11. Mix in the pomegranate arils and black pepper.
  12. Brush over the roasted turkey.
Photo by ukcider ukcider https://www.flickr.com/photos/ukcider/

Photo by ukcider.

For the Couscous Stuffing

  • 1 1/2 cups semolina couscous
  • 1 1/2 cups barley couscous
  • 3 cups boiling water
  • 1 teaspoon salt
  • 2 tablespoons extra virgin olive oil
  • 3 teaspoons ground cinnamon
  • 3 tablespoons orange blossom water
  • 1/2 cup sliced almonds
  • 1/2 cup raisins
  • 1/2 cup chopped figs
  • 1/2 cup pitted, chopped dates
  1. Pour the couscous into a large bowl.
  2. Add the salt, boiling water, orange blossom water, and cinnamon.
  3. Stir all the ingredients together, and then cover and allow to rest for 5 minutes.
  4. Mix in the olive oil, raisins, figs, and dates.
  5. Sautee the almonds in a little olive oil.
  6. Sprinkle the almonds over the couscous.

The Philadelphia Tu B’Shevat Adventure


Orange Tree

— by Ronit Treatman

What do April 15th and the Shevat 15th have in common? Both are tax days! Two thousand years ago, the 15th of Shevat was when the twelve Hebrew tribes paid tithes to the Levites in Jerusalem. Tu B’Shevat, the fifteenth day of the month of Shevat, is described in the Mishnah as the New Year for Trees. During the times of the Temple, fruit tithes would be calculated beginning on Tu B’Shevat. Fruit that grew on trees after the fifteenth day of Shevat was counted for the tithes that were due the following year. These tithes supported the Levites, helped feed the poor, and paid for Tu B’Shevat festivities in Jerusalem.

Following the destruction of the Second Temple by the Romans, the Jews were exiled from Israel, and tithes were no longer paid. The Jews in the Diaspora preserved the memory of Tu B’Shevat by remembering their connection to the Land of Israel. In the Jewish communities of Bukhara, Uzbekistan, and Kurdistan, Tu B’Shevat developed into the “day of eating the seven species.” The seven species are the seven fruits and grains that are listed in the Torah as special products of the Land of Israel. In the 16th century Rabbi Yitzchak Luria, the famous mystic of Safed, and his students collaborated to create the Tu B’Shevat Seder. The observance of Tu B’Shevat has undergone many permutations
since that time.

How can you and your family enjoy this ancient holiday in present day Philadelphia?

Some hands-on ideas to bring your families the warming spirit of Tu B’Shevat this winter follow the jump.


Seven Species

The Longwood Gardens Seven Species Scavenger Hunt

This year, Tu B’Shevat begins on February 7th, at sunset, and extends through the daylight of February 8th. This holiday presents a great opportunity to visit Longwood Gardens. The outdoor gardens will probably be covered with snow, so the half mile long hothouse will be your main destination. The conservatory, built in 1919, resembles a crystal palace. As you step inside, you will be transported to a place where spring has already arrived. The warm air will envelop you. Your family will inhale the aroma of a garden in full bloom, see the beautiful colors of the plants, and hear the rustle of leaves and dripping of water as they explore the greenhouse. It will be fun to look for some of the seven species in the gardens. As is mentioned in Deuteronomy 8:8, the Land of Israel is described as a “land of wheat and barley, of [grape] vines, figs and pomegranates, and a land of olives for oil and [date] honey.” Here is a guide to help you find them.


Olive Tree

Grape Vines

Olives: In Biblical times, olive oil was very important for cooking, as a fuel for lamps, and for preparing soap. There is an olive tree in the Silver Garden.

Grapes: The Estate Fruit House has grape vines. In ancient times in the Land of Israel, grapes were used to make wine and vinegar. The fruit was eaten fresh off the vine. The grape leaves were used in cooking.


Figs at the Vine

Pomegranate Tree

Figs: A fig tree grows in The Estate Fruit House. Figs were eaten fresh, and used in cooking in Biblical Israel. Fig honey and alcohol were made from them.

Pomegranates: A miniature pomegranate tree (with tiny red pomegranates!) may be found in the Bonsai Display. In ancient Israel, pomegranates were used to make wine. Pomegranate juice was used as a dye. They were also a popular snack fresh off the tree.



Dates

Wheat

Barley

Dates: The wild date palm grows in the Palm House. Dates were eaten fresh or dry during Biblical times. They were made into honey. It is thought that when the Land of Israel was described as a “land flowing with milk and honey,” it meant date honey, not bees’ honey.

Wheat and Barley: Wheat was used to bake bread in ancient Israel. It was the staple of the people’s diet. Barley was used to cook porridge and barley cakes. Poor people relied on barley more than on wheat, since it was more plentiful. It was also fed to the cows and goats. Wheat and barley do not grow in the greenhouses of Longwood Gardens! I suggest planning in advance and ordering a bundle of wheat and a bundle of barley from Curious Country Creations.

You can bring these plants with you, and your family may admire them during the visit to Longwood Gardens. Then, the wheat and barley may be part of your Tu B’Shevat Seder decorations!

You can inform yourself about the plants that these fruits of the seven species come from, and admire their beauty at Longwood Gardens. After learning about all these beautiful plants by seeing, smelling, and sometimes touching them, it is time to go home and taste some of them! The way to do that is with a Tu B’Shevat feast!


Tu b’Shvat Seder

The Tu B’Shevat Seder

The first Tu B’Shevat Haggadah was called Pri Etz Hadar” or “Fruit of the Goodly Tree” in Hebrew. It was published in 1753. This Tu B’Shevat Seder was modeled on the Passover Seder. This Seder consisted of a festive meal that celebrated the Kabalistic diagram of the Tree of Life. The original purpose of the Seder was to restore G-d’s blessing by repairing and strengthening the Tree of Life. The traditional concluding blessing of the Tu B’Shevat Seder is “May all the sparks scattered by our hands, or by the hands of our ancestors, or by the sin of the first human against the fruit of the tree, be returned and included in the majestic might of the Tree of Life.” Fruits grown in Israel were served at the Seder and were related to the Four Worlds or “planes of existence” in the Kabbalah. These are Emanation, Creation, Formation, and Action, which are like the roots, trunk, branches, and leaves of a tree. Four cups of wine, symbolizing the four seasons, were also served. Participants read Biblical passages that discussed trees, sang songs about trees and nature, and danced dances inspired by trees. Almonds were important to this Seder because almond trees are the first to blossom in the springtime in Israel. The Kabbalists called this Seder the “Feast of Fruits. Turkish Jews called it “Frutikas Seder,” and referred to Tu B’Shevat as “Frutikas.”  You can follow the first published Tu B’Shevat Seder in your own home.


Almond Tree Blossoms

The Tu B’Shevat Seder was first embraced by the Sephardic Jews, and then by the Ashkenazi Jews. The Ashkenazi Jews developed the custom of eating fifteen different fruits in honor of the “Tu” (15 in Hebrew) in “Tu B’Shevat.” It became a tradition to serve carob, a hardy fruit that could travel well from Israel to Europe. Eating etrog (citron) from Sukkot that was either candied or preserved was another custom that developed. In the late 19th century the Zionist pioneers arrived to cultivate the land of Israel. Israel’s ecology had been harmed by many years of war, extirpation of trees, and desertification. In 1890, Rabbi Zeev Yavetz and his students planted trees in Zichron Yaakov in honor of Tu B’Shevat. The Jewish National Fund adopted this custom to help with the reforestation of Israel. Most recently, Tu B’Shevat has become the Jewish Earth Day. Nature, ecology, and environmentalism are celebrated.

In honor of the Tu B’Shevat Seder, your family may have fun making your home look and feel festive, with a tablecloth, some flowers, and the bunches of wheat and barley on the table. Red and white grape juice should be available. The juice should be served as indicated by the Tu B’Shevat Seder Hagaddah of your choice. Several links to free Hagaddas are provided below.


All of the Tu B’Shevat Hagaddot require the following cups of juice:

  • The First Cup: White grape juice, to symbolize winter.
  • The Second Cup: 2/3 cup white grape juice and 1/3 cup red grape juice, to symbolize a progression to spring.
  • The Third Cup: 1/3 cup white grape juice and 2/3 cup red grape juice, to symbolize spring.
  • The Fourth Cup: Red grape juice, to symbolize summer.

Fifteen types of fruit should be arranged on the table:


Almonds

Autumn Red Peaches
  • Fruit that is hard on the outside and soft on the inside:
    • Pecans
    • Almonds
    • Coconuts
    • Walnuts
       
  • Soft fruit with a pit in the middle:
    • Olives
    • Peaches
    • Cherries
    • Plums
    • Dates
       

    Ripe Carobs

    Fragaria Stawberry
  • Fruits with and inner pit and a tough skin:
    • Avocado
    • Carob
    • Pomegranate
    • Mango
    • Orange
  • Fruit is that which is soft on the inside and outside, and is entirely edible:
    • Grape
    • Fig
    • Strawberry
    • Raisin

You may display a picture of an almond tree in full bloom to learn about the first blossoms of spring in Israel. It is customary to serve a dinner which incorporates fruits and nuts in all of its courses.  Here is a sephardic recipe which includes all seven species.

Sephardic Seven Species Pilaf

  • 1 cup cooked barley
  • 1 cup cooked wheat berries
  • 1/2  cup cut up dried figs
  • 1/2 cup cut up dried dates
  • 1/2 cup sliced grapes
  • 1/4 cup pomegranate juice
  • 1/4 cup vinegar
  • 1 tablespoon extra virgin olive oil
  • Salt
  • Pepper

Mix all the ingredients in a bowl.  Season with salt and pepper to taste.

Some very good recipes are available at Aish. There are many other recipes that may be found on the Internet. Following are links to some free Tu B’Shevat Seder Haggadahs that are available online. Many more may be found.

Plant A Tree

Following a visit to Longwood Gardens, and a Tu B’Shevat Seder feast, there is an opportunity to plant a seed and nurture a plant. It is too cold in January to plant a tree in Philadelphia. Your family can plant a tree in Israel with the Jewish National Fund. There is a delightful new tradition that you may adopt. You may plant parsley seeds in a pot. Then water ther seeds, give them plant food, and make sure that they are exposed to enough sunlight. If all goes well, in April, you will have a parsley plant that may be used for Karpas (green spring vegetable) in the Passover Seder.

From Seder to Seder, may it be a fruitful year of joyful celebrations!

Symbolic Sephardic Foods For Rosh Hashanah

— by Ronit Treatman

The Sephardic communtiy has a unique mystical tradition for Rosh Hashanah.  Symbolic foods are served at a Rosh Hashanah Seder.  Some of these foods are also puns, and are called “simanim,” or “signs.”  Special blessings starting Yehi ratzone, Hebrew for “May it be God’s will,” are chanted over these dishes.  Here are some of them, and the traditions associated with them.

Pomegranate

Pomegranates are said to have 613 seeds, the same number as mitzvot in the Torah.  On Rosh Hashanah we eat a fresh pomegranate preceded by the blessing:

“Yehi Ratzon Mil’fa’necha, Adonai Eloheinu She nirbeh zechuyot ke rimon.”
“May if be your will Adonai our God That our merits increase like the seeds of a pomegranate.”

Recipes and more blessings after the jump.
Black-Eyed Peas And Fenugreek

Black-eyed peas are called “ruvia” in Aramaic.  “Ruvia” is like the Hebrew word “rov” which means most or many.  Fenugreek is also referred to as “ruvia” which may connote “irbu” or “will increase.” The blessing before eating it is:

“Yehi ratzon milfanecha Adonai Eloheinu Sheh’yirbu ze’chu-yo-taynu.”
“May it be your will Eternal God that our merits increase.”


Black-eyed peas and fenugreek are stewed with veal.  This dish is called Lubiya.   Here is a recipe adapted from Gilda Angel’s Sephardic Holiday Cooking.

  • 1/2 lb. cubed veal
  • 1 can black-eyed peas
  • 2 cups vegetable broth
  • 2 tbsp. tomato paste
  • olive oil
  • 1 large onion
  • 1 garlic clove
  • salt, to taste
  • 1/2 tsp allspice
  • 1 tsp. paprika
  • 1/2 tsp. cinnamon
  • 1 tsp. dried fenugreek leaves

Cut up the onion and garlic.  Saute them in 3 tablespoons of olive oil.  Add the veal cubes.  When the veal has browned add all the other ingredients.  Bring to a boil, and then lower the heat.  Let the casserole simmer for at least one hour.  Serve hot.

No Nuts!

The word for “nut” in Hebrew is “egoz.”  Its gematria or numerical value is “chet” which means “transgression.”  In order to avoid transgressions during the new year, even foods that carry the suggestion of a transgression are avoided.

Fish Or No Fish!

The word for “fish” in Hebrew is “dag.”  It sounds a lot like “daagah,” which means “worry.”  There are people who avoid eating fish on Rosh Hashanah in order to avoid a year full of worries.  Other sephardic communities do have the tradition of eating fish as a symbol of fertility for the new year.  The yehi ratzon blessing for fish is:

“Yehi ratzon milfanecha Adonai Eloheinu She nifre ve nirbe ke dagim.”
“May it be your will Eternal God That we be fruitful and multiply like fish.”

It is traditional to serve chraime for this course.  Chraime is a fish and vegetable casserole.  I found this recipe on Wikia.

  • 2 Lbs. flounder
  • 2 large potatoes
  • 3 large tomatoes
  • 2 red peppers
  • 1 jalapeno pepper
  • 5 garlic cloves
  • 1 cup minced cilantro
  • 1 tbsp. ground paprika
  • salt
  • 2 tbsp. olive oil
  • 1 cup of water

Cut up all the vegetables and place in a pot.  Lay the fish on top of the vegetables.  Sprinkle with salt and paprika to taste.  Drizzle with olive oil.  Add the water.  Cover the pot tightly and bring to a boil.  Allow to simmer for 30 minutes.  May be served at any temperature.

Sugar For Dipping The Bread

Some Sephardic families avoid consuming honey during Rosh Hashanah.  In Ancient Israel, honey would render the incense used in the Temple impure if it was added to it.

For a pure and sweet Rosh Hashanah, they dip their bread in sugar.

Moroccan Couscous With Seven Vegetables

It is customary to wish for a year with as many blessings as there are grains of couscous in a bowl.  Seven appears many times in the Torah.  It epitomizes blessings, good luck, and Creation.  Here is a recipe adapted from Christine Benlafquih.

  • 1/4 cup olive oil
  • 2 cups of water
  • 1 can chickpeas
  • 1 lb. couscous
  • 2 red onions, diced
  • 2 tomatoes, diced
  • 4 carrots, diced
  • 2 zucchini, diced
  • 2 cups of pumpkin, diced
  • 2 cups of cabbage, chopped up
  • 4 stalks of celery, diced
  • 1 cup cilantro, minced
  • Ground ginger
  • Ground turmeric
  • Ground cumin
  • Ground coriander
  • salt
  • pepper

In a heavy pot, heat the olive oil over a medium flame.  Add the onions.  Cook the onions until they are translucent.  Add the turmeric, ginger, cumin, and coriander.  Stir well.  Add the tomatoes, celery, carrots, cabbage, zucchini, and pumpkin.  Drain the chickpeas, and add.  Pour in the water, and bring to a boil.  Add salt and pepper to taste.  Lower the heat, and allow to simmer for 20 minutes.

Mix the dry couscous with 1/2 teaspoon of salt in a bowl.  Pour 2 cups of boiling water into the bowl.  Cover tightly with plastic wrap.  Allow the couscous to steam for 15 minutes.

To serve:

Fluff the couscous with a fork.  Spoon it into a bowl.  Place some of the vegetable mixture with sauce over the couscous.  Sprinkle some minced cilantro on it.

Candied Quince

Quinces are native to the Caucasus.  They are from the same family as apples and pears.  Moroccan Jews have the custom of reciting the shehechiyanu and “Yehi Ratzon” blessings over a candied quince.  Here is a recipe for making your own candied quince.  I adapted it from Simply Quince by Barbara Ghazarian.

  • 1 fresh quince
  • 1 1/2 cups sugar
  • 1 1/2 cups water

Core and peel the quince.  Cut it into thin slices.  Pour the water and sugar into a heavy pot.  Cook over medium heat while stirring until the sugar completely dissolves into the water.  Add the quince and simmer for 45 minutes.  The quince slices will be soft and have a rich golden red color.

Squash or Gourd

Squash or gourd is called “qara” in Aramaic and Hebrew.  “Qara” has two meanings.  It can mean “to read, or to call out.”  It can also mean “to rip or tear up.”    The following prayer is recited over the gourd:

“Yehi ratzon milfanecha Adonai Eloheinu she yeekorah g’zar dee’neinu ve yeekaroo lefahnecha zechuyoteinu.”
“May it be your will Adonai our God that our harsh decrees are torn up and our merits are proclaimed before You.”

Spaghetti squash and pumpkin are thought to be “qara.”  Here is a traditional Rosh Hashanah recipe for Tirshi (Pumpkin Salad) adapted from Copeland Marks’ book, Sephardic Cooking.

  • 1 cup pureed pumpkin
  • 2 garlic cloves, finely minced
  • 1 lemon
  • salt to taste
  • 1 tblsp. olive oil
  • 1/4 tsp. ground cinnamon
  • 1/2 tsp. ground paprika

Mix all the ingredients in a bowl.  Check the seasoning.  Chill in the refrigerator for at least one hour.

Round Flatbreads

Saying the blessing over a challah is a tradition acquired in Germany, which spread to all of the Eastern European Jewish communities.  In the Sephardic tradition, the blessing over the bread is chanted over flatbreads.  The round shape of the flatbread connotes the same symbols as the round shape of the Rosh Hashanah challah.  It symbolizes the never-ending circle of life and the yearly cycle.  It helps us express our wish for a good year, which will bring blessings, peace, prosperity, and sweetness.  Twelve flatbreads are baked and arranged in the same pattern as the showbread used in the Temple.  The two flatbreads on the top are held together for the blessing.

“Baruch ata Adonai Eloeinu melech haolam Ha motzi lechem min haaretz.”

“Blessed are you God, King of the Universe, Who brings forth bread from the earth.”

Here is a recipe for Homemade Pita Bread adapted from Saad Fayed.

  • 3 cups of unbleached flour
  • 1 1/4 tsp. salt
  • 1 tsp. sugar
  • 2 1/4 tsp. active dry yeast
  • 1 1/2 cups warm water (105 degress Fahrenheit)

Mix the warm water, sugar, and yeast in a bowl.  Cover the bowl with a kitchen towel, and let stand for 15 minutes.  Add the flour and salt.  Mix everything together.  Sprinkle some flour on your kitchen counter, and turn the dough out onto it.  Knead the dough with your hands for about 15 minutes.  Oil a bowl with olive oil.  Place the dough in bowl, turning it over to coat it with oil on all sides.  Cover the bowl with a kitchen towel.  Let it rest in a warm place, away from drafts for 3 hours.

Preheat your oven and cookie sheet to 500 degrees Fahrenheit.

Take out the dough and roll it into a thick rope.  Slice it into 10 pieces.  Roll each piece into a ball, and then flatten it with a rolling pin.

To bake, place each disc of dough on the hot cookie sheet.  Let it sit in the oven for 4 minutes.  Flip it over and let it bake for another 2 minutes.  When you remove it, the pita bread will be puffed up.

Keftes De Prasa or Leek Fritters

Leeks are called “karsi” in Aramaic, which is related to the Hebrew “karet” which means “sever, destroy, or cut off.”  They are accompanied by a prayer to God to cut off our enemies.  The traditional way to serve leeks is to prepare leek fritters.

Adapted from Aromas of Aleppo by Poopa Dweck.

  • 1 Lb. leeks
  • 3 large eggs
  • 1 cup of olive oil
  • 3 tbsp. unbleached flour
  • salt
  • black pepper or chili pepper
  • 1/4 tsp. allspice
  • 1/4 tsp. cinnamon

Slice the leeks and saute them in olive oil.  Set aside to cool.

Mix the all the remaining ingredients except the olive oil in a bowl.  Incorporate the leeks into the mixture.

Heat the rest of the olive oil in a heavy pan over a medium flame.  Spoon the leek batter into the hot oil.  Turn the fritters over.  They are ready when they are a golden-brown color.

The blessing we say over the leek fritters is:

“Yehi ratzon milfanecha Adonai Eloheinu she yeekartu soneinu.”
“May it be your will Adonai Our God that our enemies will be cut off.”


Dates

Dates are called “tamri” in Aramaic.  “Tamri” means “to finish.”  The blessing over dates experesses the hope that our enemies will end their enmity.

Yehi ratzon milfanecha Adonai Eloheinu she yitamu oyevenu.”
“May it be your will Eternal God that our enemies will be finished.”

Fresh dates from Israel, unadorned, are delicious with this blessing.  Some families have the tradition of dipping their dates in a mixture of anise seeds, sesame seeds, and powdered sugar.

Roasted Beet Salad

The Aramaic for beets is “silka” which sounds like the Hebrew word “siluk.”  “Siluk” means removal.  We pray that our enemies will be removed.

“Yehi ratzon milfanecha Adonai Eloeinu she istalku oyevenu.”

“May it be your will Eternal God that our enemies will be removed.”

Here is a recipe inspired by Joan Nathan.

Brush beets with olive oil.  Wrap them in aluminum foil.  Place them in a 400 degree oven for one hour.  Remove and peel the beets.  Dice them.  Place the diced beets in a bowl and mix in:

  • 2 tbsp. finely chopped onion
  • salt
  • pepper
  • 1 tsp. ground cumin
  • 2 garlic cloves, finely minced
  • 2 lemons, squeezed
  • 1 tbsp. extra virgin olive oil

Chill for one hour before serving.

Apples

The traditional way to serve apples in the Sephardic Rosh Hashanah table is called mansanada.  Mansanada is a type of apple compote.

This recipe is adapted from Midrash Ben Ish Hai.

  • 1 tsp. ground cloves or cardamom
  • 2 1/2 tbsp. granulated refined sugar
  • 6 apples which are good for cooking such as Stayman, York Imperial, Rome Beauty, Rhode Island Greening, Lady, Jonathan, and Gravenstein
  • 1/2 cup water

Core and quarter the apples.  Peel and slice them.  Arrange the slices in a pot.  Sprinkle the sugar and ground cloves or cardamom over them.  Pour the water into the pot.  Bring to a boil, and then simmer for about 10 minutes.  Remove the apple slices with a slotted spoon.  Allow the liquid to continue cooking until it is transformed into a syrup.  Pour the sauce over the apples.

The yehi ratzon blessing over the apple is:

“Yehi Ratzon Mil’fa’necha, Adonai Eloheinu She techadesh aleinu shana tova u’metuka.”
“May if be your will Adonai our God to renew us for a good and sweet year.”

Head Of A Ram, Fish, Or Rooster

It is a very ancient tradition to bake and present at the table the head of a ram.  This is done to symbolize a desire for the Rosh Hashanah celebrants to be leaders, not followers.  This symbol helps us remember that God allowed Abraham to replace his son Isaac with a sheep when making his sacrifice as commanded.  The head of a fish or rooster symbolized this hope in some of the Sephardic communities.  The blessing is:

“Yehi Ratzon Mil’fa’necha, Adonai Eloheinu She niyeh ke rosh velo ke zanav.”

“May if be your will Adonai our God That we will be the head and not the tail.”

I like to serve a whole, smoked fish, like a mackerel.  It is very elegant with its beautiful golden color.

As there are protective amulets, so there are protective foods.  Long standing traditions dictate that the new year must be welcomed with the proper foods and blessings to merit life, sustenance, and the opportunity to perform mitzvot.  Yehi ratzon!  Shana tova.  

For more hands-on Rosh Hashanah ideas please visit my new blog.