Welcome to Rabbi Chaim Galfand’s latest installment of Torah Trivia Tuesday
The Living Judaism section focuses on Jewish Spirituality, Meaning and Activism with invited columns written by Jewish clergy and others across the full spectrum of Jewish life and learning. Please contact Living Judaism editors Rabbi Goldie Milgram and Rabbi David Levin at firstname.lastname@example.org if you would like contribute your thoughts.
What Race do you identify with?
Actually, that isn’t the opening joke in my lounge act, but part of an important recent conversation.
I was asked this question in the Red Cross Blood Drive pre-screening. The inquirer, an African-American, was completing the questionnaire and asked me to identify myself by race. There was a time when I would have responded Caucasian/White. But I uncomfortably paused and then quipped Marathon. We laughed and then we skipped the question. But, I actually do not know how to answer that question anymore.
I am not ashamed of what is now called my “white privilege.” As a Jew in America, the ability to call myself Caucasian/White is on some level a sign that we made it and have gained popular acceptance. But perhaps this acceptance remains elusive. This simple gathering of data for statistical tracking purposes has become a marker of something more complicated and fraught. [Read more…]
— by Aron Moss, rabbi of the Nefesh Community in Sydney, Australia, and a frequent contributor to Chabad.org. Reprinted with permission of Chabad.org, the Judaism website.
Question: Are text messages private? My husband and I have a major disagreement over this. He gets furious when I look at his phone, saying I have no business reading his private messages. I feel that as a married couple we should have nothing to hide from each other. I am not saying I am at all suspicious of him, I completely trust him. But should his inbox be totally out of bounds to me?
Answer: The answer to your quandary is right there in front of you — on your finger. Just look at your wedding ring.
At Shavuot, how we receive the gift of Torah is one of the great questions posed. I found a path towards understanding in a passage of the Talmud.
One is really two and two is really four. This is not a set of alternative facts but an insight from the Talmud (BT Shabbat 2a) about the nature of things. Shavuot is the time of the giving of Torah. But in any transaction there are two components, giving and receiving; one is really two. But it doesn’t stop there.
Both giving and receiving are either active or passive. In giving, we can thrust it towards another actively, or we can be passive and open our hands for the other to take it. Similarly, in receiving, we can actively take the gift with eagerness and enthusiasm, or we can open our hands to passively receive the gift that is to be bestowed upon us. Two is really four. [Read more…]
MAZON: A Jewish Response to Hunger is an organization that has been fighting hunger for over three decades. Originally, Mazon operated by providing funds to local food relief agencies, but now, it is solely an advocacy organization. Mazon advocates on hunger issues at all levels of government and provides grants to support the advocacy capacity of food distribution organizations and other anti-hunger groups throughout the United States and Israel. The grants — 179 of them this past year — fund advocacy efforts that benefit people of all faiths and backgrounds.In between busily preparing for Passover and responding to fast-paced government developments, Rabbi Erin Glazer, senior engagement officer of MAZON in Washington, D.C., took the time to answer a number of questions about the organization during a phone interview. Glazer served as rabbi of Temple Emanu-El in Westfield, New Jersey, and gained her legislative experience at the National Council of Jewish Women and the Religious Action Center of Reform Judaism. [Read more…]
“It would have been enough for us.”
This is our response to each of the many miracles we enumerate at the Seder table. Thank you, God, for doing each of these great things; if you stopped at any point along the way, that should have been enough to satisfy us.
But our response is incomplete.