— Rabbi Avi Shafran
Do you miss the good old days when we had a President who refused to allow the US to participate in the UN’s Durban Review Conference because he believed Israel would be unfairly criticized.
A President who asked Congress to approve a $205 million package to help Israel build a new anti-missile defense system.
A President who spoke up on Israel’s behalf to help it gain acceptance into the Organization for Economic Cooperation and Development.
A President who didn’t shy from authorizing the killing of an American-born radical Muslim cleric hiding in Yemen.
A President who, in a speech delivered in the heart of the Arab world, told his listeners that they need to recognize the legitimacy of a Jewish state.
A President who, addressing the UN General Assembly, stated clearly and unequivocally that “Israel is a sovereign state and the historic homeland of the Jewish people” and went on to say that “It should be clear to all that efforts to chip away at Israel’s legitimacy will only be met by the unshakeable opposition of the US.”
A President who, on the domestic front, signed an executive order that preserved the faith-based social service funding initiative and pointedly did not forbid participating religious groups from discriminating in hiring in order to be faithful to their religious beliefs.
Well, take heart. The good old days are more recent than you think. You have that President. His name is Barack Obama.
No, I didn’t vote for him in 2008. I’m a lifelong Republican, an alumnus, in fact, of Young Americans for Freedom. (I was once young.)
But it bothers me that Mr. Obama is negatively viewed by so many Orthodox Jews, ostensibly because he treats Israel badly and is hostile to religion.
I have no statistics, only anecdotal evidence and journalistic gleanings, for my feeling that he is so viewed by many intelligent and otherwise well-informed frum folks. But if I’m right and he is, one has to wonder why.
Maybe it’s his fiscal strategy. Economics is an esoteric, inscrutable science to me, something on the order of particle physics. And so it may well be that the President deserves opprobrium by the heapful for his fiscal policies. But those policies are not the major part of the criticism one hears about Mr. Obama “in the mikvah,” so to speak. There he is indicted on charges of insensitivity (or worse) toward Israel or religious Jews.
Surely our community is not so uninformed as to consider Mr. Obama’s middle name, given him at birth, an indictment of his character; or so credulous as to doubt his citizenship; or so crass – one hopes – as to distrust him for a surplus of melanin.
There may well be reasons to feel negatively toward the current Administration (certainly many people, and they are hardly limited to our community, do). History will have its say in time. But if any readers were surprised a few paragraphs above to discover that the “good old days” of American support for Israel and concern for religious rights are the here-and-now, they must admit that they were not as well-informed about our President as they thought.
The real problem here, though, isn’t Mr. Obama or our feelings about him. It’s something deeper.
One of the most basic Torah imperatives is modesty. Not only in dress and in speech but in attitude – in recognizing that there are things we don’t know, in some cases can’t know.
And yet so often we seem to feel a need to embrace absolute, take-no-prisoners political opinions; to reject any possibility of ambivalence, much less any admission of ignorance.
Certitude is proper, even vital, in some areas of life. But in the realm of politics it can be, in fact usually is, an expression of overconfidence or worse.
Part of wisdom is knowing what one doesn’t know. And part of modesty is acting accordingly.
© 2010 AMI MAGAZINE